| Esthetic quality, the most essential
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| | goodness and truth. The matter of
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| ingredient of art, has been left until
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| | esthetics alone is a matter of evaluation
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| the last. The esthetic response is a very
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| | -- a matter of degree of this kind of
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| personal thing, yet there are cultural
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| | pleasurable response that is evoked by
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| standards. Some people have thrown in the
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| | something we perceive. Some thinkers
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| sponge and said that matters of esthetics
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| | refer to esthetic qualities as a lure, an
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| are completely relative, yet they discuss
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| | attention getter, as the flower is
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| art with the implicit assumption of
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| | colorful and provides nectar to lure the
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| universal esthetic values. One of the
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| | bee, so that the flower's species may be
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| reasons for leaving the consideration of
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| | perpetuated. For that matter beauty can
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| esthetics until the last is that I
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| | be regarded as analogous to the pleasures
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| consider that the study of art from the
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| | of sex that lure animals to reproduce. To
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| anthropoligical point of view calls for
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| | assign such pleasures instrumental
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| doing just that, putting aside
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| | biological roles does not explain why the
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| considerations of esthetic excellence
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| | "lures" are so attractive, so
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| until one has looked at a work or a style
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| | lifeenhancing for the individual, nor,
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| from every other point of view. Even if
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| | for that matter, do such explanations"
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| one's concern is primarily appreciation,
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| | diminish the ultimate mystery of life
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| one does not come to it by being told
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| | itself. The mysterious need of human
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| "You ought to like that," but by
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| | beings for esthetic experience has never
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| withholding judgment, or to be more
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| | been explained. The role of this need in
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| accurate, setting aside one's inevitable
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| | human affairs has been treated as
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| initial reaction, and first considering
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| | incidental. When we look at the
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| the work from a number of viewpoints.By
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| | archeological and ethnographic record,
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| defining art so very broadly in the
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| | and reassess the importance of trade,
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| beginning, I have opened up the
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| | however, a new possibility emerges. As
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| possibilities of regarding perhaps the
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| | soon as the barest physical needs are
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| great majority of human things as art,
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| | met, and sometimes even before, some kind
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| and by this very inclusiveness forced a
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| | of esthetic satisfaction is commonly
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| kind of relativism as each person is
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| | sought.Trade, whether in the Sepik River
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| forced to select from this vast mass of
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| | area or in the preColumbian Mississippian
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| material what he considers worthy of
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| | or between ancient China and ancient
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| artistic contemplation. The alternative
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| | Rome, is not in essentials, but in
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| is to abdicate and only accept what the
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| | "luxury goods" - that is to say, pretty
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| Tastemakers decree is art by placing on
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| | things. It is customary to say that the
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| display objects so labeled. This broad
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| | wielders of power, from big men to
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| view, considering the esthetic dimension
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| | god-King emperors, organize the making
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| of many activities and many kinds of
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| | and importation of luxury goods to
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| artifacts is part of the present
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| | enhance their prestige and extend their
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| openness, part of the rejection of
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| | power. But how can the possession and
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| ethnocentric and snobbish ideas about
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| | control of beautiful things bring
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| fine arts. Carried to extremes such a
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| | prestige unless they are considered
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| view can lead to a sentimental enthusiasm
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| | highly desirable in themselves? How can
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| for anything "hand crafted." By and
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| | you show off with something if other
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| large, however, the process of
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| | people do not admire it? As far as the
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| discovering the beauty of everyday
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| | other assigned motivation, that people
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| objects enlarges and refines esthetic
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| | deal in art objects just for money, how
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| perception and use these for the
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| | can there be any profit in such things if
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| evaluative terms for art.Also, perhaps,
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| | they are not widely valued for
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| this is because art is not only meant to
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| | themselves? As soon as people get power
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| be pretty, but at its best seeks to
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| | or money they use them to embellish their
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| combine Good and the True and the
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| evil, false, and ugly, but part of the
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